Following languages have content on this site: Jats in Rajasthan and areas adjoining Rajasthan speak Rajasthani and Brij languages. Jats in Haryana and Delhi speak a dialect akin to Hindi, called Jatki or Haryanvi. Sikh and Muslim Jats from the Punjab mostly speak Punjabi and its various dialects (such as Maajhi, Malwi, Doabi,Seraiki Pothohari, and Jhangochi). Jats usually speak Hindi and its dialects (Rajasthani, Haryanvi, Malvi), Punjabi and its dialects, Urdu, Kashmiri, Dogri, Sindhi and Gujarati. The prevailing complexion is fair and colour of eyes dark and hair is dark, fine and straight". They are not remarkable for personal beauty, but some have fine figures. "The Jat women are of very strong physique exceeding man in this respect proportionately speaking. He further writes about Jat women as under. "Their intellectual facilities are not brilliant partaking more of shrewedness and cunning than ability". There is a popular saying that considers a Jat dead only after thirteen days have passed after his death. An old Jat will not die in peace unless he has explained to his descendants the good or evil deeds done unto him by others and taken promise from them for a return favour or revenge. Jats maintain both friendship and enmity for generations. He neither likes to receive or extend flattery. It can be safely said that if any people have preserved pure Aryan characteristics it is the Jats, Ahirs and Gujars.Ī Jat is fearless and frank in expression. They have retained racial purity due to their homogeneity. Hardly any Jat will be found with non-Aryan features. Their wheatish complexion, oval face with a firm jaw, prominent nose, dark eyes, thin lips, well set teeth, long neck, broad shoulders, thin waist and tall stature are unmistakably Aryan. The Jats have pure Aryan physical features. It was customary for a Jat to offer a quarter kilo Gud (Indigenous substitute from sugar) to one who happened to be sitting in the Kolowah at the time of its preparation. He did not mind if some one extracted one or two sugar-canes, cucumbers or watermelons from his field to feed oneself for taste. Only five decades before, if a stranger requested a Jat for a glass of water to quench his thirst, he was supplied with a glass of Lassi (diluted curd mixed with sugar). However a Jat in a village or on his farm cannot do without one or two buffaloes because without milk, curd, Ghee(butter) and Chaach(cream separated curd), his daily diet remains incomplete. By the change of animal era to machinery period, Jats too have changes over to tractors and tillers in place of bullocks and jeep instead of horse. Till fifty years back, he used to ride on good horse whom he loved most and took pride in horse riding. After obtaining maturity, young Jats develop fancy to possess better breed and healthy animals. They are mostly born in villages and after primary education, acquaint themselves with agriculture and by the age of sixteen, they completely take over to this vocation with their parents. Leaving aside some Jats who are in services or in active politics or are in professions like legal, medical or engineering etc., majority of the Jats are engaged in cultivation of lands. In these times Kushti and Kabaddi are sole source of entertainment in villages on occasions like Holi and Fagun. There is tradition of Akhadas and it has given various national and international level wrestlers. Youth especially Jats are more inclined to sports like Kabbadi and kushti.